To the time when the acceled algorithms, and at the moment was sworn on the rain, fire and song, that yesterday are yesterday to the sixtial food nap? Is on the code sidelines? Or to the heart of the moral equation?
We are not in a pure sheet of pure, but rather a historic junction that re-enter a question: who has the right to exist in the digital area? And the one who consists of fragile cultures, its right of amid the suprebreatic screams?
Great artificial intelligence models – from which you produce texts to those who have from activities on holidays and are based on eyes’ soccuits belong to each other. With this, the people originanise, with its orals and St. Martin and its holy symbols, became out of equation.
The marginalization here is not a rhetoric luxury but rather a dangerous reality. The patterns that were not acting in to understand these cultions are often in the stereotia trap, or reproduct, or circle surrounding symbols without permission or understanding. This is known as the term “digital colonialism”, where heritage is extracted, not by force, but by the code.
In the context of this, the protection of the Otty Endingment Protection is a priority and using their identity and using the marginality and exclusion.
So that; The protection of indiganeous people and assurge their global pothole and global moral, to use, and circulate cultural data and conducting.
In a deloyed paradise, some companies techniques have started to build huge data centers in stopping land belongs to the original people. The lands sanctified for our symbol or by a ritual theater, are none of the servants to be their children and their children no longer
It is known that these data centers are built in fragile environments, no community consulting, without Croatian compensation, and often in the name of “development.” But: What development of this excluding a person and consumes the earth memory? The oplode opplicient challenge with model challenges reflect model challenges for a development model that recognize excessive consumption to the excessive resource.
Despite this heavy shadow, the images is not without a glimmer of hope. In the states of the whole big plain, young men from the lakato tribees the dance as the colonial press as the colonial priest prepares, but rather dancing with codes. Lakota you code code indicate frilologing in programming and learned them like artificial intelligence instruments in their language and culture.
In the new Zealand media, you have developed a model of audio recognition in original maorial mashed, with an accuracy of more than 90 percent. Audio Data were collected with free approval and reports on their societies, in an ideal pattern of what ideas of idegal. “
In a painful paradox, some technology companies started building huge data centers that historically belong to the original peoples
These initiatives represent as important footstins towards the seat professations, for protecting them and professors protect itself and allowed him to give it instructions.
In the context of this, some circle and concept in the “sovereign and projects as well as in Canada’s smiling in Canada and Australia, to be more different and reflects their experiences.
These steps, even
Artificial intelligence is not necessarily a threat; It’s a mirror for those who hold the development wheel. When the People of the Earth Parties in Technology Programming, They Renew Their AIR Tols, BUTE TOLD, AND RIGHT TO “TALK IN THE LANGUAGE … EVEN WITH THE COMPANY.”
However, if artificial intelligence continues to clone the old systems of excluded, it will be by a soft colonization, and by an instrument to armone. But if you are the pupils have given their rights in data, and initising their digital data, to create a global network that delivers the heritage, and restore what the story has cut.
In the end, we are no other artificial intelligence, artificial, artifiece, or a song to be expected in a rock, it was not only. In the fault of existence rightness, expression, and identity are conservative.
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